Marpa - His Life

 

     
     

Part Two

Marpa travels to India three times and undergoes hardships for the sake of the Dharma. Receiving the holy Dharma from panditas and siddha gurus, he brings it back to Tibet.

Marpa's first journey to India

 


Marpa

Second Chapter : Marpa thinks of going to India and gathers the requisites for his journey. On his way he meets a companion and they travel to India.

Having studied with guru Drogmi, Marpa was completely conversant in the colloquial languages of India. However, he had no karmic connection to stay with guru Drogmi for a long period of time, and the time had come for awakening his good karmic connection with Mahapandita Naropa and other Indian gurus. Therefore Jetsunma Vajrayogini inspired him so that he would go to meet Naropa.

Thus, Marpa thought, "Even if I stayed a long time with this guru in order to complete the four abhisekas of Nairatmya, I would have to give fifteen dris. To receive the permission-blessing of the devi Ekajati, I would surely have to give at least one yak or dri. Without offerings, it is impossible to fill one's mind completely with the dharma. Even if I had such offerings and completely received the dharma in this way, I couldn't say that I had received the teachings from a great pandita. In particular, I have asked again and again to borrow the Dakini-vajrapanjara-tantra to look at briefly, but Drogmi would not give it to me. I should give this guru as many offerings as will please him, and exchange the rest of my provisions for gold. Then I should take my share of the inheritance from my parents and go to India to study the dharma."

Marpa gave what wealth he had to guru Drogmi, so that he would not be displeased. All that remained were the horse and the teakwood saddle. He took these and went to obtain gold north of Lato in the direction of Taktse. There he exchanged both the horse and saddle for gold.

At the monastery of Shira, a student had invited the prince of Lokya from Kyerphu in Tsang to come and read the sutras. The student made good offerings there to the prince of Lokya. While the prince of Lokya was returning to Kyerphu, he met Marpa and Marpa asked if he could accompany him. The prince of Lokya accorded Marpa full hospitality. He gave him provisions and gifts and at times let Marpa rest by riding his mule. When they arrived at Kyerphu, Marpa realized that this virtuous teacher was a person who kept his spiritual commitments.

Marpa said, ' 'Now I am going south to Nepal to learn translation. You have been kind to me during this visit. If there are no obstacles to my life, please remember me with kindness and receive me when I return in the future."

The prince of Lokya said, ' 'I am old and I do not know if I will see you in the future. I will have my children welcome you. In any case, you should return here." He gave him a sang of gold and a bolt of white wool cloth as a parting gift.

When Marpa arrived in Lhotrak, he told his parents that he was going to India to study the dharma, and that he must have his share of the inheritance of wealth, fields, and houses.

His parents and relatives all said, "What's the point of going all the way to India to translate and study the dharma? If you want to practice dharma, you can do that in Tibet. If you don't want to practice, stay and work on the farm. ' ' They raised many such objections.

Marpa said to his father, "At first you said I should be sent to a good guru a long way from here. What could be farther than India? I will definitely find a good pandita guru there." He did not listen to their objections and took his share of the inheritance of wealth, fields, and houses. Except for a house and field he exchanged everything for gold. Thus he obtained eighteen sang of gold to take with him. Two friends were going to join him, but as they were about to leave, they were discouraged by their relatives from going. So Marpa departed for India by himself.

While he was traveling, Marpa wished that he had a traveling companion. At a place called Tsinesar in upper Nyang, he met the translator Nyo of Kharak, who was going to India.

Nyo asked, "Where did you come from and where are you going?"

Marpa replied, "I am coming from Lhotrak and going to India to study the dharma.

"Well, do you have a lot of gold?" said Nyo. Lying, Marpa said, "Just a couple of sho." Nyo said, "You can't go anywhere like that. If you go to India without lots of gold, searching for dharma will be like trying to drink water from an empty gourd. I have lots of gold; so be my servant and we'll use the gold together."

Marpa did not ask Nyo for any teachings, not knowing how this relationship would end. Hoping for some temporary benefit, he accompanied Nyo as his servant, and together they traveled to Nepal.


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